Belia Masuk Kampung ke 8 (BMK-8) - Keuskupan Keningau

uBMK8 sebuah program yg dianjur oleh komisi belia Keuskupan Keningau yang berlangsung selama 2minggu iaitu dari 5 feb hingga 19 feb2012 berpusat di Rumah Retret Keuskupan Keningan Kg Tuarid Tatal Keningau.

Objectif program ni adalah ingin memenuhi misi Keuskupan keningau "Bertanggungjawab". Sebagai katolik apakah yang kita boleh sumbangkan kepada gereja dan umatnya. Selain itu para peserta dapat mengambil kesempatan ini untuk lagi mendalami iman mereka. Sesuai dengan tema program "Inilah Aku, Utuslah Aku. Yes6:8"

Kelainan yang ketara pada BMK-8 daripada BMK tahun sebelumnya adalah buat pertama kalinya BMK dibuka kepada penyertaan daripada lepasan SPM dan STPM berbanding sebelumnya disertai oleh mahasiswa IPTA/IPTS. Peserta yang turut serta program ini ada 33orang tidak termasuk Tim Pelaksana/AJK.

Para peserta tidak dihantar terus masuk kampung seperti yang disangka. Peserta menjalani 5hari pembentukkan di RRKKTT (Dewan Bonda Maria). Pada waktu ini, para peserta belum ditentukan kampung mana yang mereka akan ditempatkan. mereka hanya akan diberitahu pada 9hb.

Kampung yang dipilih untuk Program BMK8 tahun ini ialah:
-> Kg. Poguokon Ulu, Tenom
-> Kg. Poguokon Laut, Tenom
-> Kg. Kaparungan, Kuala Tomani, Tenom
-> Kg. Mongitom Ulu, Keningau
-> Kg. Kalampun, Dalit, Keningau

Jadual/Aktiviti

5hb - 9hb feb

- Ice breaking
- Know your self and your hope for BMK8
- Talk: Sejarah Penyelamatan Kristus
- Talk: Sejarah/Hierarchy/Cabaran Keuskupan Keningau
- Talk: Politik, Sosial dan Ekonomi Sabah
- Talk: Introduction to Theology (Christian)
- Talk: Belia dan media Massa
- Talk: Pengislaman
- Pembahagian Kumpulan mengikut kampung
- Perbincangan/ Planning aktiviti semasa di kampung

10hb-14hb

Peserta menjalankan aktiviti di kampung seperti yang mereka rancang sesuai dengan keadaan kampung
digalakkan:
- Talk
- aktiviti bersama belia
- aktiviti bersama keluarga angkat
- aktiviti bersama/permintaan penduduk kampung

14hb - 19hb

- perbincangan Laporan Kampung
- pembentangan Laporan Kampung
- Sharing
- Papan Visi
-silence retreat (24hours) -> repent& siapkan Pengalaman Iman
- outing ( bbq @ Sg.Apin-apin)
- Fellowship
- Final Mass @ Gereja St.Mary, Toboh Laut
- Pulang ke daerah masing2....

                                     Who am I Really are?
                                      What is Church to me?
                              What are my Hopes from this BMK8?

 Talk daripada Dikon Roney Mailap - Sejarah Penyelamatan dan Cabaran Keuskupan Keningau

   talk daripada En.Nestor - Politik, Sosial dan Ekonomi Sabah

berkongsi papan visi sesama peserta

SMKN 3 Kuningan, Jawa Barat, Indonesia

SMKN 3 Kuningan....SMKN nama panjang nya....Sekolah Menengah Kejuruan Negeri...yg bermaksud, sekolah ni sekolah menengah atas (High school) yg menawarkan bidang kejuruan atau teknik. kalau di Malaysia dipanggil sekolah teknik..Negeri bermaksud sekolah dibawa tanggungan kerajaan yg sama seperti sekolah kebangsaan di Malaysia.

Sekolah in terletak di kabupaten Kuningan yg juga merupakan sekolah merintis sekolah yang bertaraf international, yang bermaksud sekolah yg didalam progress utk dijadikan sekolah bertaraf internasional..

sekolah ni menawarkan 7 kompetensi atau bidang kepada pelajarnya iaitu:
1. Teknik Gambar Bangunan

2. Teknik Konstruksi Batu dan Beton

3. Teknik Kendaraan Ringan

4. Teknik Sepeda Motor

5. Teknik Instalasi Teknologi Listrik

6. Teknik Audio Video

7. Multimedia

Pelajarnya majoriti terdiri daripada pelajar lelaki, perempuan sangat sedikit dan kebanyakan perempuan mengambil bidang Teknik Gambar dan bangunan dan Multimedia. Bidang yang lain rata-ratanya adalah pelajar lelaki.

Sekolah tersebut mempunyai lebih dari 100org pendidik, dan kebanyakkannya terdiri daripada anak jati Kabupaten Kuningan. Setiap guru mengajar bidang yang khusus semasa Ijazah. 

SMKN 3 Kuningan juga terkenal dengan disiplin yang ketat, walaupun sekolah tersebut hampir 80% pelajar lelaki. namun masalah disiplin amat sedikit berbanding SMA yang lain. Keberkesanan disiplin sekolah ini jelas nyata kerana terdapat ramai guru lelaki yang boleh menundukkan ego remaja lelaki. Pendekatan yang digunakan oleh guru lelaki juga berbeza berbanding guru perempuan terhadap pelajar lelaki. (ini patut dicontohi PPD di malaysia!!)

Sepanjang saya berada di sekolah ini, pelbagai info yang saya dpt termasuk budaya pendidikan indonesia sendiri. Harapan saya, semoga saya dapat melawat Indonesia lagi dimasa akan datang dan program sebegini dapat mematangkan kaum muda dinegara kita...disamping mengeratkan lagi hubungan antara dua negara.

untuk info lebih lanjut layarilahhttp://smkn3-kuningan.net

  

Great Experiences at Kuningan, North Java of Indonesia

wow...its been a long time since i updated my blog...well, i got no story to tell....but now i have, on february 2011, i  was surprised by news that we the science batch student have the chance to go for our extra teaching practical to Indonesia (at first we only heard that only TESL students will be given the opportunities...) and most surprised part is, i have the chances to go..not because i was the top student in my batch...but...3 friends voluntarily off from the offer and another one will give birth to her 1st child on May...(she got baby boy..;)) make she dont want to go altho she wanted to go..the surprised not ended there yet...on April we (25 of us) surprised that we will be not in a same school, not in a same district....( that time..my mind said..how im gonna survive there for my 1st experience as foreigner????).. bersabar lagiii.....most surprised part was I saw my name in a name list according to school and district (kabupaten) ALONEEEE!!!!....KABUPATEN KUNINGAN..the school is SMKN 3 KUNINGAN. a technical school..so, i google the school...and again i shocked when knowing that the school is mostly BOY...( i wonder why didn't I have heart attack that time...coz too many SURPRISES)...i cried and sad..but deep inside my heart.."I want to do this...i want to try..."...so for 3 weeks i leave the matter for a while to give full attention to my exam...( well...not every minutes....im haunted with fear...luckly  I still got D.L...thank God!!) ...on May 16, we fly to Bandung....on the same day 25 of us seperated heading toward our new home..NEW SELF-EXPLORATION....

i will tell my story about my SMKN3 Kuningan, later....for now, i wanted to share some pictures during my 6 weeks at Kuningan....have fun...

Lent....we as christion community, do we know what is LENT all about???

The key to understanding the meaning of Lent is simple: Baptism. Preparation for Baptism and for renewing baptismal commitment lies at the heart of the season. Since the Second Vatican Council, the Church has reemphasized the baptismal character of Lent, especially through the restoration of the Catechumenate and its Lenten rituals. Our challenge today is to renew our understanding of this important season of the Church year and to see how we can integrate our personal practices into this renewed perspective.
Why is Baptism so important in our Lenten understanding? Lent as a 40-day season developed in the fourth century from three merging sources. The first was the ancient paschal fast that began as a two-day observance before Easter but was gradually lengthened to 40 days. The second was the catechumenate as a process of preparation for Baptism, including an intense period of preparation for the Sacraments of Initiation to be celebrated at Easter. The third was the Order of Penitents, which was modeled on the catechumenate and sought a second conversion for those who had fallen back into serious sin after Baptism. As the catechumens (candidates for Baptism) entered their final period of preparation for Baptism, the penitents and the rest of the community accompanied them on their journey and prepared to renew their baptismal vows at Easter.
Lent, then, is radically baptismal. In this Update we'll consider some of the familiar customs of Lent and show how we can renew some of our Lenten customs to bring forth the baptismal theme.

When does Lent end?

Lent officially ends on Holy Thursday. That is when the "Triduum", great three Days of holy Thursday, Good Friday and Holy Saturday occur leading to Easter. Easter is not only a day but an Octave (eight day) celebration leading to a Season of the Church, Easter Season, which ends on Pentecost.

Ashes

Ash Wednesday liturgies are some of the best attended in the entire year. Some people suggest that is just because the Church is giving out something free, but I suspect there are deeper reasons! Ashes are an ancient symbol of repentance (sackcloth and ashes). They also remind us of our mortality ("remember that you are dust") and thus of the day when we will stand before God and be judged. This can be linked easily to the death and resurrection motif of Baptism. To prepare well for the day we die, we must die now to sin and rise to new life in Christ. Being marked with ashes at the beginning of Lent indicates our recognition of the need for deeper conversion of our lives during this season of renewal.

Giving something up

For most older Catholics, the first thought that Lent brings to mind is giving something up. In my childhood, the standard was to give up candy, a discipline that found suitable reward in the baskets of sugary treats we received on Easter. Some of us even added to the Easter surplus by saving candy all through Lent, stockpiling what we would have eaten had we not promised to give it up.
Some years ago a friend of mine told me that he had urged his children to move beyond giving up candy to giving up some habit of sin that marked their lives. About halfway through Lent he asked the children how they were doing with their Lenten promise. One of his young sons had promised to give up fighting with his brothers and sisters during Lent. When his father asked him how it was going, the boy replied, "I'm doing pretty good, Dad—but boy, I can't wait until Easter!"
That response indicates that this boy had only partly understood the purpose of Lenten "giving up." Lent is about conversion, turning our lives more completely over to Christ and his way of life. That always involves giving up sin in some form. The goal is not just to abstain from sin for the duration of Lent but to root sin out of our lives forever. Conversion means leaving behind an old way of living and acting in order to embrace new life in Christ. For catechumens, Lent is a period intended to bring their initial conversion to completion.

Scrutinies: Examining our lives

The primary way that the Church assists the catechumens (called the elect after the celebration of the Rite of Election on the First Sunday of Lent) in this conversion process during Lent is through the celebration of the rites called Scrutinies. These ritual celebrations on the Third, Fourth and Fifth Sundays of Lent are communal prayers celebrated around the elect to strengthen them to overcome the power of sin in their lives and to grow in virtue. To scrutinize something means to examine it closely. The community does not scrutinize the catechumens; the catechumens scrutinize their own lives and allow God to scrutinize them and to heal them.
There is a danger in celebrating the Scrutinies if the community thinks of the elect as the only sinners in our midst who need conversion. All of us are called to continuing conversion throughout our lives, so we join with the elect in scrutinizing our own lives and praying to God for the grace to overcome the power of sin that still infects our hearts.
Many parishes today seek to surface the concrete issues that the elect need to confront; these issues then become the focus of the intercessions during the Scrutinies. Some parishes extend this discernment process to the wider community so that all are called to name the ways that evil continues to prevent them from living the gospel fully. Even if the parish does not do this in an organized way, every Catholic should spend some time reflecting on what obstacles to gospel living exist in his or her own life. Then when the Scrutinies are celebrated, we will all know that the prayers are for us as well as for the elect.
Taking seriously this dynamic of scrutiny and conversion gives us a richer perspective on Lenten "giving up." What we are to give up more than anything else is sin, which is to say we are to give up whatever keeps us from living out our baptismal promises fully. Along with the elect we all need to approach the season of Lent asking ourselves what needs to change in our lives if we are to live the gospel values that Jesus taught us. Our journey through these forty days should be a movement ever closer to Christ and to the way of life he has exemplified for us.

Scrutinies and Penance

The elect deal with sin through the Scrutinies and through the waters of the font; the already baptized deal with sin through the Sacrament of Penance. The same kind of reflection that enables all members of the community to share in the Scrutinies can lead the baptized to celebrate this Sacrament of Reconciliation to renew their baptismal commitment.
Lent is the primary time for celebrating the Sacrament of Penance, because Lent is the season for baptismal preparation and baptismal renewal. Early Christian teachers called this sacrament "second Baptism," because it is intended to enable us to start again to live the baptismal life in its fullness. Those who experience the loving mercy of God in the Sacrament of Reconciliation should find themselves standing alongside the newly baptized at Easter filled with great joy at the new life God has given all of us.

Prayer, fasting and almsgiving

The three traditional pillars of Lenten observance are prayer, fasting and almsgiving. The key to renewed appropriation
of these practices is to see their link to baptismal renewal.
Prayer: More time given to prayer during Lent should draw us closer to the Lord. We might pray especially for the grace to live out our baptismal promises more fully. We might pray for the elect who will be baptized at Easter and support their conversion journey by our prayer. We might pray for all those who will celebrate the sacrament of reconciliation with us during Lent that they will be truly renewed in their baptismal commitment.
Fasting: Fasting is one of the most ancient practices linked to Lent. In fact, the paschal fast predates Lent as we know it. The early Church fasted intensely for two days before the celebration of the Easter Vigil. This fast was later extended and became a 40-day period of fasting leading up to Easter. Vatican II called us to renew the observance of the ancient paschal fast: "...let the paschal fast be kept sacred. Let it be celebrated everywhere on Good Friday and, where possible, prolonged throughout Holy Saturday, so that the joys of the Sunday of the Resurrection may be attained with uplifted and clear mind" (Liturgy, # 110).
Fasting is more than a means of developing self-control. It is often an aid to prayer, as the pangs of hunger remind us of our hunger for God. The first reading on the Friday after Ash Wednesday points out another important dimension
of fasting. The prophet Isaiah insists that fasting without changing our behavior is not pleasing to God. "This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; setting free the oppressed, breaking every yoke; sharing your bread with the hungry, sheltering the oppressed and the homeless; clothing the naked when you see them, and not turning your back on your own" (Is 58:6-7).
Fasting should be linked to our concern for those who are forced to fast by their poverty, those who suffer from the
injustices of our economic and political structures, those who
are in need for any reason. Thus fasting, too, is linked to living out our baptismal promises. By our Baptism, we are charged
with the responsibility of showing Christ's love to the world, especially to those in need. Fasting can help us realize the suffering that so many people in our world experience every day, and it should lead us to greater efforts to alleviate that suffering.
Abstaining from meat traditionally also linked us to the poor, who could seldom afford meat for their meals. It can do the same today if we remember the purpose of abstinence and embrace it as a spiritual link to those whose diets are sparse and simple. That should be the goal we set for ourselves—a sparse and simple meal. Avoiding meat while eating lobster misses the whole point!
Almsgiving: It should be obvious at this point that almsgiving, the third traditional pillar, is linked to our baptismal commitment in the same way. It is a sign of our care for those in need and an expression of our gratitude for all that God has given to us. Works of charity and the promotion of justice are integral elements of the Christian way of life we began when we were baptized.

Stations of the Cross

While this devotion certainly has a place in Lent, the overemphasis given to it in the past tended to distort the meaning of the season. Because the stations were prayed publicly throughout the whole season, the impression was given that Lent was primarily about commemorating the passion and death of Christ.
Vatican II strongly endorsed the use of devotions as part of Catholic spirituality, but it also called for their renewal, to harmonize them with the sacred liturgy (see Liturgy #13).
The liturgy of Lent focuses on the passion and death of the Lord only near the end of the season, especially with the proclamation of the Passion on Palm (Passion) Sunday and again on Good Friday. The weekday readings between the Fifth Sunday of Lent and Palm Sunday also point toward the coming Passion, so that might also be an appropriate time to pray the Stations. The earlier weeks of Lent, however, focus much more on Baptism and covenant than on the Passion.
When we do pray the Stations of the Cross, we can also connect them with the baptismal character of Lent if we place the stations themselves in the context of the whole paschal mystery. In Baptism we are plunged into the mystery of Christ's death and resurrection, and our baptismal commitment includes a willingness to give our life for others as Jesus did. Recalling his passion and death can remind us that we, too, may be called to suffer in order to be faithful to the call of God.
One limitation with the traditional form of the Stations is the absence of the second half of the paschal mystery. The liturgy never focuses on the death of Christ without recalling his resurrection. Some forms of the Stations of the Cross include a 15th station to recall the resurrection as an integral part of the paschal mystery.
Some contemporary forms of the Stations also make clear the link between the sufferings of Christ in the first century and the sufferings of Christ's body in the world today. Such an approach can help us to recognize and admit the ways that we have failed to live up to our baptismal mission to spread the gospel and manifest the love of Christ to those in need.

Blessed palms

As we near the end of Lent, we celebrate Passion (Palm) Sunday. At the beginning of the liturgy, we receive palms in memory of Christ's triumphal entry into Jerusalem. As a symbol of triumph, the palms point us toward Christ's resurrection and might remind us of the saints in heaven "wearing white robes and holding palm branches in their hands" (Rev 7:9). The white robes remind us of baptismal garments, and the palms suggest their triumph over sin and death through the waters of Baptism.


[source: Catholic Online - http://www.catholic.org/clife/lent/faq.php]

Surat Cinta dari Bapa...

ANAK KU,

ENGKAU MUNGKIN TIDAK MENGENAL AKU, TETAPI AKU MENGENAL SEGALA SESUATU TENTANG DIRIMU (mzm 139:1)
AKU TAHU KALAU ENGKAU DUDUK ATAU BERDIRI (mzm 139:2)
AKU MENGERTI SEGALA JALANMU (mzm139:3)
SETIAP HELAI RAMBUT KEPALAMU, TERHITUNG SEMUANYA (Mat 10:29-31)
KERANA ENGKAU DICIPTAKAN DALAM GAMBAR DAN RUPAKU (Kej 1:21)
DIDALAM KU ENGKAU HIDUP, ENGKAU BERGERAK DAN ENGKAU ADA SEBAB ENGKAU INI ADALAH KETURUNAN KU (kis 17:28)
AKU MENGENAL ENGKAU SEJAK SEBELUM ENGKAU ADA DALAM KANDUNGAN (Yer1:4-5)
AKU MEMILIH ENGKAU DARI SEMULA SEBELUM AKU MENCIPTAKAN SEGALANYA (Efe 1:11-12)
ENGKAU ADA BUKAN KERANA SUATU KESALAHAN KERANA HARI-HARIMU ADA TERTULIS DALAM KITABKU (Mzm 139:15-16)
AKU TELAH MENENTUKAN WAKTU YANG TEPAT UNTUK KELAHIRANMU DAN DIMANA ENGKAU AKAN HIDUP (Kis 17:26)
KEJADIANMU DAHSYAT DAN AJAIB (mzm139:14)
KERANA AKU MENENUN ENGKAU DALAM KANDUNGAN IBUMU (mzm139:13)
DAN MENGELUARKAN ENGKAU PADA HARI ENGKAU DILAHIRKAN (mZM 71:6)
SERINGKALI AKU TIDAK DIFAHAMI OLEH MEREKA YANG TIDAK MENGENAL AKU (YOH8:41-44)
AKU TIDAK BERADA DITEMPAT JAUH DAN MURKA TETAPI AKU ADALAH KASIH YANG SEMPURNA(1Yoh 4:16)
DAN ADALAH KERINDUANKU UNTUK MENGARUNIAKAN KASIH KU UNTUKMU SEMUA ITU KERANA ENGKAU ADALAH ANAK KU DAN AKU ADALAH BAPAMU (1YoH 3:1)
AKU MEMBERIKAN LEBIH DARI YANG DAPAT DIBERIKAN BAPAMU YANG DI DUNIA (Mat 7:11)
KERANA AKULAH BAPAMU DI SURGA YANG ADALAH SEMPURNA (Mat 5:48)
SETIAP PEMBERIAN YANG BAIK DAN SETIAP ANUGERAH YANG SEMPURNA ENGKAU TERIMA DARI TANGAN KU (YoK 1:17)
KERANA AKULAH PEMELIHARANMU DAN AKU MEMBERI SEMUA YANG ENGKAU PERLUKAN (Mat 6-31-33)
RANCANGAN KU YANG DIBERIKAN KEPADAMU ADALAH HARI DEPAN YANG PENUH HARAPAN (Yer 29:11)
KERANA AKU MENGASIHI ENGKAU DENGAN KASIH YANG KEKAL (YER 31:3)
FIKIRAN KU TERHADAP ENGKAU TIDAK TERHITUNG SEPERTI PASIR DI TEPI PANTAI (Mzm139:17-18)
DAN AKU BERGIRANG KERANA ENGKAU DENGAN SUKACITA DAN SORAK-SORAI (Zef3:17)
AKU TAK PERNAH BERHENTI BERBUAT BAIK KEPADAMU (Yer 32:40)
KERANA ENGKAULAH HARTA KESAYANGAN KU (KeL 19:5)
AKU MERINDUKAN UNTUK MENGOKOHKAN ENGKAU DENGAN HATIKU DAN JIWAKU (YER 32:41)
AKU AKAN MENUNJUKKAN KEPADAMU HAL-HAL YANG BESAR DAN AJAIB (YER 33:3)
JIKA ENGKAU MENCARI AKU DENGAN SEGENAP HATI MU ENGKAU AKAN MENEMUKAN AKU (ULA 4:29)
BERGEMBIRALAH KERANA AKU, MAKA AKU AKAN MEMBERIKAN KEPADAMU APA YANG DIINGINKAN HATIMU (MZM 37:4)
KERANA AKULAH YANG MENGEJAKAJN DIDALAMU KEMAHUAN ITU (FIL 2:13)
AKU DAPAT MELAKUKAN JAUH LEBIH BANYAK DARIPADA YANG ENGKAU FIKIRKAN (EFE 3:20)
KERANA AKULAH YANG MENGANUGERAHKAN PENGHIBURAN ABADI KEPADAMU (2TES 2:16-17)
AKULAH JUGA BAPA YANG MENGHIBURMU DALAM SEGALA PENDERITAANMU (2 KOR 1:3-4)
KETIKA ENGKAU PATAH HATI AKU BERADA DEKAT KEPADAMU (MZM34:18)
SEPERTI SEORANG GEMBALA MENGEMBALAKAN DOMBANYA AKU MEMBAWA ENGKAU DEKAT KE HATI-KU (YES 40:11)
SUATU HARI AKU AKAN MENGHAPUSKAN SEMUA AIR MATA DARI MATAMU DAN AKU AKAN MENGANGKAT SEMUA KESUSAHAN YANG ENGKAU DERITA DI ATAS BUMI (WAH2:3-4)
AKULAH BAPAMU, DAN AKU MENGASIHI ENGKAU SEPERTI AKU MENGASIHI PUTRA KU YESUS (YOH 17:23)
KERANA DI DALAM YESUS KASIH KU KEPADAMU DINYATAKAN (YOH 17:26)
DIALAH GAMBAR WUHUD DARI KEBERADAAN KU (IBR 1:3)
IA DATANG UNTUK MENYATAKAN BAHWA AKU DI PIHAK MU DAN BUKAN UNTUK MELAWANMU (ROM 8:31)
DAN UNTUK MEMBERITAHUMU DAHWA AKU TIDAK MEMPERHITUNGKAN PELANGGARAN MU, YESUS MATI SUPAYA ENGKAU DAN AKU DAPAT DIPERDAMAIKAN(2KOR 5:18-19)
KEMATIANNYA ADALAH PERNYATAAN TERBESAR DARI KASIH KU UNTUK MU (1YOH4:10)
AKU MENYERAHKAN SEMUA YANG AKU SAYANGI SUPAYA AKU MENDAPAT KASIHMU (ROM 8:31-32)
JIKA ENGKAU MENERIMA ANUGERAH ANAK KU YESUS, ENGKAU JUGA MENERIMA AKU (1 YOH 2:23)
DAN TIDAK LAGI ADA YANG AKAN MEMISAHKAN ENGKAU DARI KASIH KU (ROM8:38-39)
KEMBALILAH DAN AKU AKAN MENGADAKAN PESTA TERBESAR YANG PERNAH ADA DI SURGA (1LUK 15:7)
SELAMANYA AKU ADALAH BAPA DAN SELAMANYA AKU TETAPLAH BAPA (EFE 3:14-16)
PERTANYAAN KU ADALAH MAHUKAH ENGKAU MENJADI ANAKKU? (YOH 1:12-13)
AKU MENANTI-NANTIKAN ENGKAU (LUK 15:11-32)

 LOVE,
YOUR DAD, ALMIGHTY GOD

long break...."summer break"!~~

CSS-UITM SA...my second family...

Catholic student society of Uitm Shah Alam or in short form CSS-UITM SA is an organization for Catholic student who studying at Uitm. The members are mostly from Borneo of Malaysia that are Sabah and Sarawak. They spend their time together during weekends of whenever they have free time to hang out. Many activities held by this organization where its objectives are to keep their faith growth although the place their study/live is not a christian environment like at their hometown... at the same time they are sharing their problem. I hope CSS-UITM keep growing in Christ as to serve our Lord. Those who have family or friends who are christian catholic, who miss to serve the Lord, feel free to be actively involve in CSS..because all members are welcome...as Jesus welcome his children to be closed to him...Do visit CSS blogspot and facebook

 

Picture taken after Welcoming Gathering Activity

 ^ with all my CSS friends ^

happy face with my friends a.k.a family->

Picture taken after Team Building for old and new Exco's of CSS Uitm

posing during Team Building